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Red Jacket at Buffalo Creek, 1805
Glikhikan, 1777
Logans Lament, 1754
Logan, 1754, vII
Tanacharison (Half King) to French
Illinois Sachem to Father Marquette, 1673
Ockanickon, Lenape, 1677
"The strong liquor was first sold to us by the Dutch; and they were were blind, they had no eyes, they did not see that it was for our hurt
Canasatego, Onandaga Nation, 1744
"Brother, the Governor of Maryland, when you spoke of the condition of the country yesterday, you went back to old times, and told us you had been in possession of
Speckled Snake, Creek Nation, 1829
At a council of the chiefs, head men, and warriors of the Creek nation, convened by authority, the talk of the president was communicated by the agent. After a profound
Senachwine, 1830
"For more than seventy years, I have hunted in this grove and fished in this stream, and for as many years I have worshiped on this ground. Through these groves
Cornplanter, Philadelphia, 1790
You then told us that we were in your hand, and that by closing it you could crush us to nothing, and you demanded from us a a great country
Black Hoof, 1816
Brothers of the Wyandots: You have invited me to this council, and you see me standing before you. I address myself to all present. I have heard all that has
Blackfoot, Shawnee, 1816
Brothers of the Six Nations: We heard you yesterday. You shall soon hear our reply. We are pleased that the council fire is established at this place by our
Red Jacket, 1816
Brothers of the Council — Listen! You must recollect that a few years since some delegates from your elder brethren, the Six Nations, came to you. That council fire was
Red Jacket, 1816, #2
Brothers: We are happy to meet you both at our council. We of the Six Nations transact all our business openly, and not under the curtain. I have observed with
Crazy Bear at Fort Union #1
I suppose you think I have left our big house. No, I am not a child. I went below to see the chief, who treated me well. I did not
Crazy Bear at Fort Union #2
Take away all these things and give me such as you see fit, and don't think I am a child who can be seduced with trinkets.
Red Jacket near Cleveland, 1816
Brothers: We have been preserved in health, strength and spirit, to meet you again at our council fire. The Great Spirit has protected us, and we are
Red Jacket near Cleveland, July 9th, 1816
Brother: We understand that you have been appointed by our great father the president to make these communications to us. We thank the Great Spirit for this pleasant day given
Abenaki to the Governor of Quebec, 1766
We, the Mississauga Indians of St. Francis or Abenaki Tribe have inhabited that part of Lake Champlain known by the name of Misiskoui, Time unknown to any of us here
Cornplanter, April 27th, 1791
The following speech was an exchange of compliments, given by Corn Planter at the beginning of a counsel meeting, April 27th, 1791 at Buffalo Creek.
Brother Listen! It is usual
Red Jacket, May 3rd, 1791
Elder Women of the Seneca, 1791
Red Jacket, May 14th, 1791
Brother from Pennsylvania: You that are sent from General Washington, and by the Thirteen Fires: you have been sitting side by side with us every day, and the Great Spirit
Red Jacket, March 28th, 1792
Brother Onas Governor: Open unprejudiced ears to what we have to say! Some days since you addressed us, and what you said gave us great pleasure. This day the Great
Red Jacket, March 23rd, 1792
I now request the attention of the president of the United States, by his agent. Colonel Pickering, now present. A few days since, when the American chief had spoken to
Good Peter Speaks About Unity, 1792
What is there more desirable than that we, who live within hearing of each other, should unite for the common good? This is my wish. It is the wish of
Good Peter, Oneida Speech
You have
Kananoorohara, Oneida, 1775
William P Ross, Cherokee
A meeting of the Executive Council was held at Tallequah, on the 14th and 16th insts., to take into consideration the disturbed state of
Father Pierre Jean de Smet, Welcomed by Blackfeet
Red Jacket, April 10th, 1792
Tecumseh Response, 1807
In 1807, Captain William Wells sent a messenger to deliver a message to Tecumseh and his band of people that were staying in Greenville, OH. Tecumseh responded with the following
ASheNonQua to Governor of Indiana, 1811
Shegenaba to Virginia Council
Chitimacha to French, 1720
Powhatan to John Smith
"I have seen two generations of my people die. Not a man of the two generations is alive now but myself. I know the difference between peace and war better
Loron, Opening Remarks at a Conference, 1732
Brother, As you pleased to mention the Almighty, who has the Care over all things, and whom it has pleased, that we should see one another. All the tribes are
Chitimacha Speech To French, 1720
My heart laughs for joy on seeing myself before thee; we have all of us heard the word of peace which thou hast sent us: the hearts of our whole
Winnebago Chief, 1799: Leaves of the Forest
Black Kettle
Black Kettle, chief of the Cheyennes, after shaking hands with the commissioners, said: The Great Father above hears us, and the Great Father at Washington will hear what we say
Eee-Hah-Kaa-Kow, A Lakota Chief, 1837
My Father: I have something to say, and I wish you to believe that what I shall say is the truth.
We have made peace, and have a good understanding
Keokuk, 1837
My father: I have heard the few remarks yon have made to your children. You have heard the words of those sitting around you, and you now know the way
Mare-Pu-Ah-Nasiah, Standing Cloud, 1837
My father: Looking round at your children, you think all their ears are open to what you say; but I think part of them are deaf; they act like men
Powe-Sheek, Shedding Bear, 1837
(Here he was told ne must speak to the commissioner.)
We have all listened to you, (the commissioner.) We have never been
Mam-Pu-Wee-Chastah, White Man, 1837
My Father: What you say, and what our great father says, I always hear with open ears.
When I received the invitation from our agent, I determined, when I came
Quanah Parker, Hobart, Oklahoma
"We love you white men, but we have fear of your success because it is so dry. This is a pretty country but you white men take it away from
Quanah Parker, 1910
Forty years ago my mother died. She captured by Comanche, nine years old. Love Indian and wild life so well no want to go back to white folks. All same
Farmer's Brother, Seneca, 1798
"Brothers...As you are once more assem- bled in council for the purpose of doing honor to yourselves, and justice to your country; we, your brothers, the sachems, chiefs and warriors
Conestoga, Susquehannock Chief, 1710
The Indian's speech, translated from the Latin, is as followeth.— "Since the subject of his errand is to persaude is to embrace new doctrines, perhaps it may not be amiss
Tecumseh Speech with Shawnee, Kickapoos, Winnebago, 1812
Father & Brothers Hurons! Brother Hurons. You say you were employed by our Father and your own Chiefs to come and have some conversation with us and we are happy
Odawa of Michilimakina to Monsier de Vaudreuil
My father, my father, this spring Monsieur de La Mothe sent us word that he barred the great river [to us], that he set a barrier there as high as
Wyandots and Senecas to Colonel Elliott, 1813
We salute our Father & our Brethren & return thanks to the Great Spirit who has been pleased to allow them to meet at this council.
General Harrison desires me
Sioux Chief named The Leaf
My Father,
When I heard the good news which my father the Red Head communicated to me I took the same road as my deceased Father used to take to
Sioux Chief named Chatewaeonamini
My Father, I present myself this day before you this day to talk which gives me much pleasure, I speak of War I For I have already begun, I have
Tomah, Menominee Chief, 1814
My Father, It is a long time past that you know us who are called Manominies, & I suppose you are acquainted with our behaviour towards the whites, & particularly
Lassaminie, A Winnebago Chief
Black Hawk, To Captain Anderson
My Father, I thank you for your words to day, which instruct us how to live happy, I am also sincerely thankful for the trouble you have taken to save
Miami Nation Upon Receiving Belt of Wampum from Shawnee, 1762
My Brother, according to your desire and Treaties with us, I have consulted with our Chief Warriors in respect to this Belt of Wampum which you discovered to be in
Miami Message Delivered by Huron, 1773
Our Elder Brethren, We are well pleased with the message you bring us from, our Governor General Johnson. Lo, this is the first time, that we have the pleasure to
Acouestchichika at Detroit, 1779
Acouestchichika by four branches. Warriors & my brothers listen to what I have to say in this place. My father, give attention if you please, to what I say to
Chaminitawaa, During Council at Fort Detroit, 1778
Chaminitawaa, Village Chief of the Odawas then rose up and said:
Father! I am chosen to speak the sentiments of the Odawas, Chippewas and Potawatomies.
Father! I beg you will
Ouandarong, Wyandot, at Fort Detroit, 1778
Ouandarong (or old Baby) then rose up and spoke as follows:
Father! we can have but little to say besides returning you thanks in the name of Sastakaritze, what I
Snip, Wyandot Chief at Fort Detroit, 1778
Father! I hope you will listen to your children that come from the town situated between the two Creeks. We are of the same mind with our brethren who have
Chiefs of the Chippewa Nation, 1797
Father, We the chiefs of the Chippewa Nation of Indians, inhabiting and owning the lands on the West and North of the Great Water, called Lake St. Clair, now waite
Four Bears, Mandan Warrior, 1837
Speech of the Four Bears a Mandan Warrior to the Arricarees and Mandans, 30th July 1837. My Friends one and all, Listen to what I have to say. Ever since
Four Indian Kings to Her Majesty, 1710
Great Queen, We have undertaken a long and tedious Voyage, which none of our predecessors could ever be prevailed upon to undertake. The Motive that induced us, was, that we
Between The Logs, Wyandot, 1819
By this time we began to think that our own religion was a great deal the best, and we made another trial to establish ourselves in it, and had made
Walk In The Water, Wyandot, 1812
We have, and we believe it is best for us and for our brethren. We have no wish to be involved in a war with our father, the Long Knife
Between The Logs, British and American Neutrality
Brothers, the red men, who are engaged in fighting for the British king, listen! These words are from me, Tarhe, and they are also the words of the Wyandots, Delawares
Round Head at Brownstown, 1812
Brothers, the Wyandots from the Americans, we have heard your talk, and will not listen to it. We will not forsake the standard of our British father, nor lay down
Speech Locations
"Head-men, Chiefs, Braves and Warriors of the Sauks: I have heard and considered your demand to be led forth upon the war-path against the palefaces, to avenge the many wrongs, persecutions, outrages and murders committed by them upon our people. I deeply sympathise with you in your sense and construction of these terrible wrongs. Few, indeed, are our people who do not mourn the death of some near and loved one at the hands of
- My Father, It is true, We are a nation that is known to be brutes & bad people; but since we have paid attention to your good advice we have begun to behave better, For some time past a thick cloud hovers near our Lands, every time it approaches we go to meet it, & have succeeded so far as to drive it farther from us; but we have lost many of our young warriors
- “Logan will no longer oppose making the proposed peace with the white men. You are sensible he never knew what fear is, that he never turned his back in the day of battle. No one has more love for the white men than I have. The war we have had with them has been long and bloody on both sides. Rivers of blood have ran on all parts, and yet no good has resulted there
- "I appeal to any white to say, if ever he entered Logan's cabin hungry, and he gave him not meat; if ever he came cold and naked, and he clothed him not. During the course of the last long bloody war, Logan remained idle in his cabin, an advocate for peace. Such was my love for the whites, that my countrymen pointed as they passed, and said, "Logan is the friend of white men."
I Brother, As you pleased to mention the Almighty, who has the Care over all things, and whom it has pleased, that we should see one another. All the tribes are come with a good design, and we hope that GOD will strengthen the Peace & Unity.
My Father: What you say, and what our great father says, I always hear with open ears.
When I received the invitation from our agent, I determined, when I came, to keep my ears open.
What I say is all true. Once I acted a little foolishly, but no lives were lost then.
My ears are always open to good counsel; but I think my great father should take a stick and bore the earsMy father: Looking round at your children, you think all their ears are open to what you say; but I think part of them are deaf; they act like men that have no ears at all.
I have heart and ears, and take into them all I hear from you. These people have struck us often, but we have sat with our arms folded: still they strike, and we remain quiet.
What I say IOur Elder Brethren, We are well pleased with the message you bring us from, our Governor General Johnson. Lo, this is the first time, that we have the pleasure to know, that our General speaks to us, we see that he takes pity on us by sending us this good speech, and we receive it with both our hands, we will do every thing agreeable to his will when we find the speech comes from
My Brother, according to your desire and Treaties with us, I have consulted with our Chief Warriors in respect to this Belt of Wampum which you discovered to be in the village and we all think it best to deliver it to you so that you may send it to your General; though we were not to let this belt be known of till it arrived at Ouiattonen; And then we were all to Rise
"The strong liquor was first sold to us by the Dutch; and they were were blind, they had no eyes, they did not see that it was for our hurt. The next people that came among us were the Swedes, who continued the sale of those strong liquors to us. They were also blind, they had no eyes, they did not see it to be hurtfull to us to drink it, although we know it
My father, my father, this spring Monsieur de La Mothe sent us word that he barred the great river [to us], that he set a barrier there as high as the trees, that no one might make use of this way to come down here. But I said, why does Monsieur de La Motile block up this way against me? Is it not the way by which I go to see my father? What have
Ouandarong (or old Baby) then rose up and spoke as follows:
Father! we can have but little to say besides returning you thanks in the name of Sastakaritze, what I shall deliver is in the name of the Wyndotts & Miamis.
Father! we thank our brothers, the Outawaas, Chippewas and Potawatomies for what they have said, it touched our hearts, we are of the very same way of thinking with them, What can we say